AROJ ALI MATUBBAR PDF

4 Mar Matubbar, Aroj Ali () self-taught philosopher, was born on 17 December to a farming family in the village of Lamchari in barisal. Aroj Ali Matubbar by × ; 70 KB. 0 references. sex or gender · male. 0 references. country of citizenship · Bangladesh. 0 references. British Raj. [1] His original name was Aroj Ali, and he only acquired the name ‘Matubbar’ ( meaning ‘local landlord’) later. He was born to a poor farming family. He studied for.

Author: Mauk Vushicage
Country: Algeria
Language: English (Spanish)
Genre: Environment
Published (Last): 4 May 2016
Pages: 55
PDF File Size: 11.56 Mb
ePub File Size: 9.8 Mb
ISBN: 773-8-75847-739-3
Downloads: 25220
Price: Free* [*Free Regsitration Required]
Uploader: Meztinris

Aroj Ali Matubbar

But different sages or religious leaders propagated different theologies. In thermodynamics there are two well known such principles: This was the style of Galileo avoiding direct confrontation with the church. There are certain things whose existence cannot be proved by doing experiments in inertial frames: According to Madhavacharya “The Lakayatibadis followers of Lokayata have no faith in knowledge other than which is directly derived from the perception our sense organs.

Matubbar not only assimilated but keeping his readers socio-religious and educational background he wrote the book with lucid language avoiding finer details. On the basis of these two fundamental and unique postulates Bose derived the law of statistics for photons before the birth of quantum electrodynamics. To day it has take a shape of a big tree branching out with all its trunks and sub-trunks in all directions. I would just give here two examples: His rationalism developed under this backdrop.

TOP Related Articles  BGV A8 2010 PDF

The eight questions he posed in the first proposition exemplify his approach.

That is why we have no doubt about scientific truths. We will present some of the questions, which usually arise, in our minds when we think about religion by way matubbzr the reasons why these questions crop up. Generally that which we call religion is an imaginary religion of man.

It must be mtaubbar that rationalism as understood by our folk people in remote past may not be similar to aali as we understand to day. He left the matter to the to the judgment of his readers. But if the universe is infinite then every point in the universe is a centre and the earth loses its speciality. As we know now that corresponding term of atheism in Indian Philosophy is Nastikata or Nastibad disbelieving in God, the Creator.

The basis of humanism in Bangladesh in our folk culture lies in the love for common man and equality of men.

Aroj Ali Matubbor (Author of আরজ আলী মাতুব্বর রচনাসমগ্র ১)

Matubbar was little known to the elite educated society of the country during his lifetime. As for example the orthodox researchers tried to prove that agnostic Lalan Shah is an Islamist.

Our religions are quite silent about all these embarrassing questions. Throughout his life he was harassed for his writings protesting against orthodoxy and religious superstitions. Mother, kindly bless me so that I can devote my entire life to fight against these superstitions and blind beliefs for their removal from the society.

TOP Related Articles  JAJUGA INWESTYCJE EBOOK DOWNLOAD

Aroj Ali Matubbar – Wikidata

I then started noting down questions, not for writing a book, but only to remember these questions later. Mukto Mona in Bengali. Our folk secularists and rationalist did also preached agnosticism in their own concept and understanding.

The subject may be of wide variety starting from religion to sociology. I then started jotting down questions, not alii writing a book, but only to remember these questions later.

He wanted to have a photograph of his deceased mother, and bought a photographer from the district town. He died on 1 st Chaitra of the Bangla year i. In the 9 th Question he raised some inquireis regarding Space, Time and Energy.

Retrieved 15 October His book Satyer Sandhane, according to my assessment exposes the basic rationalist philosophy of Matubbar, concerned with some basic and relevant questions that agitates a questing man — about his life, about his religion, and above all about his creator and the creation.

Again there is no end of differences of opinions in the sphere of religion.