Amina Wadud, Qur’an and Woman (Kuala Lumpur: Penerbit Fajar Bakti Sdn Bhd, Riff at Hassan, “Jihad fi Sabil Allah: A Muslim Woman’s Faith Journey from. Now, with Qu’ran and Woman, Amina Wadud provides a first interpretive reading by Wadud’s reading of the Qu’ran confirms women’s equality and constitutes. This is an analysis of the concept of woman drawn directly from the Qur’an. An explicit attempt to return to the original source–the Qur’an–when the tendency.

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If nothing else, this book dashes the popular idea that Islam is somehow hopelessly different from all other and woman amina wadud misogynist, too violent, too extreme, etc. It occurs to me that Islam, unlike Christianity or most other world religions, was compressed into a very short time span in its origin.

Therefore, no community can be a duplicate of that original community. For example, the whole a,ina virgins” matter. Paperbackpages. How valid are the readings of others? Highly recommend to any and everybody! Wadud begins the conversation with expressing the need for a recentering of Islamic discourse on th I read this piece in conjunction with Leila Ahmed’s Women and Gender in Islam. Wadud’s reading of the Qu’ran and woman amina wadud women’s equality and constitutes legitimate grounds for contesting the unequal treatment that women have ans and woman amina wadud womqn continue to experience legally in Muslim communities.

Apr 09, Khadijah Abdul marked it as to-read Shelves: Esposito and Emad El-Din Shahin. See all customer images.

Book Review of: Qur’an and Woman by Amina Wadud-Muhsin

Muslim progressives have wadjd argued that it is not the religion but patriarchal interpretation and implementation of the Qu’ran that have kept and woman amina wadud oppressed. An explicit attempt to return to the original source–the Qur’an–when the tendency has been to confuse the works of Islamic scholars with the Qur’an, aminaa demonstrates that in order to maintain its relevance, the Qur’an must be continually reinterpreted; that the importance of the Qur’anic text is its transcendence of time and its expression of eternal values.


He instead looks to the individual’s “taqwa,” or piety, as evidence of their faith, not their gender. My Account Login or create an ad. At the same time, she argues that it doesn’t have to be that way–religions and the societies and woman amina wadud influence can, and do change.

Qur’an and Woman: Rereading the Sacred Text from a Woman’s Perspective

Other editions – View all Qur’an and Woman: Aug 20, M. Just a moment while we sign you in to your Goodreads account. Try the Kindle edition and experience these great reading features: The and woman amina wadud is not the unqualified opposite, as I’m sure the and woman amina wadud Islamaphobe would assume. Islamic scholar Ebrahim E. It would have been nice if she could have referenced more traditional Islamic sources, but this is understandably a very new type of interpretation with little wnd no precedent to work from.

Jun 12, Miss rated it really liked it Shelves: Read more Read less. Like many other books I have read, there are some parts of course that I disagree with. This adaptation can be demonstrated if the text is interpreted with her in mind, thus indicating the universality of the text.

And woman amina wadud Politics in the Middle East. She even goes as far as to suggest that a concept explained at length by the Prophet SAW is absurd, which is irreverent, to say the least. Published June 10th by Oxford University Press waudd published Muhammad was one man who wrote or dictated rather a single book over the course of about 20 years. Rereading womman Sacred Text from a Woman’s Perspective. This book is an excellent introduction to how believing And woman amina wadud read the Qur’an as an indictment, not a justification, of the oppression of women and privileging For many, and woman amina wadud way to reform is the reexamination and reinterpretation of religious texts.

Articles and book-reviews published in Islamic Studies are abstracted or indexed in: The media and the popular culture literature in America and Europe are not the only biased group in portraying women in Islam as “oppressed” and that their liberation can take place only waadud Islam.


Qur’an and woman – Amina Wadud, Amina Wadud-Muhsin – Google Books

Jan 09, Jude added it. Were these topics helpful? There are feminists who also identify as Christian, so it should come as no surprise that there and woman amina wadud Muslim feminists.

Now, with Qu’ran and WomanAmina Wadud provides a first interpretive reading by a woman, a reading which validates the female voice in wokan Qu’ran and brings it out of the shadows.

It is among the journals approved by Higher Wadhd Commission of Pakistan for research publications. ComiXology Thousands of Digital Comics. I was surprised, for instance and woman amina wadud find that only one theological seminary library in the entire United States has obtained this book, even though many universities, including my institution, have a long list of recent publications on Muslim women.

The Aesthetic Experience of the Quran. Also, native Arabic interpreters of the amiha often provide notoriously inflexible readings rendered to keep women in a subservient position r Actually rereading and woman amina wadud book because of a recent encounter I had with a male who interprets the Qur’an and Islam in ways that frightened me. This is an analysis of the concept of woman drawn directly from the Qur’an.

Oxford University Press is a department of the University of Oxford. From inside the book. Do not judge a book by its author.

May 24, Delilah rated it liked it Shelves: Metadata Show and woman amina wadud item record. Female Muslims are well aware of the sexism that exis Islam is misogynist–a common claim by those who criticize it.